By Duane Rousselle
Post-anarchists have hitherto depended on post-structuralist reviews of ontological essentialism with a view to situate their discourse relating to the normal anarchist discourse. Post-anarchism calls for the elaboration of one other very important line of critique opposed to epistemological foundationalism – to complete this activity, this ebook takes post-anarchism to its restrict via a studying of the philosophy of Georges Bataille. Georges Bataille's philosophy enables new methods of conceiving anarchist ethics that aren't predicated upon essentialist different types, foundationalist truth-claims, or the company of the topic within the political context. After Post-Anarchism, we problem the hegemony that epistemology has loved for numerous centuries of political and philosophical concept.
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Extra info for After Post-Anarchism
Any moral code that is even worth looking at has that at its core somehow” (Chomsky, 2002). ). Kant’s categorical imperative rests upon this axiom of generalizability and as a consequence it bounds the ethical subject to the shared duties illuminated through practical reason (cognitivism): “This harmonizing with humanity as an end in itself 53 would, however, be merely negative and not positive, unless everyone also endeavours, as far as he can, to further the ends of others. For the ends of any person who is an end in himself must, if this idea is to have its full effect in me, be also, as far as possible, my ends” (Kant,  2007: 181).
It] is quite an extreme position, and probably false; but it is not threatened with self-refutation, as relativism is. : 4). The consistency of the meta-ethical framework is achieved, as Wood suggests, by granting the full range of attributes to the foundation and the system. Otherwise, the position consistently fails and the one dimension is granted descriptive power over the other. This provides us with a nice entry point into the problem of epistemological foundationalism in positive responses to the question of process.
Here I should be careful to distinguish between the post-structuralist concern with difference and/or plurality and the Lacanian or Stirnerian conjecture of empty subjectivity. For example, Fuss brings her rejection of anti-essentialism to the following conclusion: “[i]mportantly, essentialism is typically defined in opposition to difference; the doctrine of essence is viewed as precisely that which seeks to deny or to annul the very radicality of difference” (Fuss, 1989: xii). We shall see that the problem of postanarchist political philosophy in the anglophone world has been to reduce the anti-essentialist 48 the unstable framework impulse to a system of knowledge whose answer to the question of process has been restricted to the post-structuralist emphasis on difference and/or plurality.
After Post-Anarchism by Duane Rousselle