By Angeline M.G. Song

ISBN-10: 1137543922

ISBN-13: 9781137543929

ISBN-10: 1349552615

ISBN-13: 9781349552610

This publication is grounded in a theorization of the author's own tale together with turning out to be up as a feminine adoptee of a unmarried guardian in a patriarchal context, and present fabric context as an immigrant in New Zealand.

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Extra info for A Postcolonial Woman’s Encounter with Moses and Miriam

Example text

One particularly horrifying tale involves my grandfather’s third sister whose three sons and a son-in-law, all of them “true blue” Peranakans, were taken away in a lorry one day by Japanese soldiers without an explanation. They were never seen or heard of again. My great grand auntie apparently went insane with grief. Even then, Gee Ee and my mother were too frightened to step out of their home to visit her for fear of being captured themselves. Listening to such real-life stories helps me better to empathize with the Hebrew people who were living under imperialistic conditions during the time of the narrative’s setting.

5 AC olonizationofth eMi nd Today, many Asians still believe that Europeans or Westerners are inherently superior to them, even if they do not wish to admit it. ” behavior of Koreans when they were living in Korea for a year as missionaries, I cringed, knowing that they had been given that ultraspecial treatment not only out of genuine hospitality and generosity, but largely because they are white and therefore regarded as superior and deserving of special treatment. In their own homeland of New Zealand, my friends would have been regarded as ordinary.

7, had compounded those deep-seated feelings of self-doubt. This aspect of my personal story is relevant because Moses too had been given away under stressful circumstances as an infant, even though it can be argued that in his case, his mother was forced to leave him by a river in order to save his life. 5). ”99 While I largely assume the Peranakan heritage of my adoptive mother, I still carry deep within myself a vague sense of being anchor-less because I have little knowledge of my genealogy or ancestral roots.

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A Postcolonial Woman’s Encounter with Moses and Miriam by Angeline M.G. Song

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