By Frederick Copleston

ISBN-10: 0385470452

ISBN-13: 9780385470452

Conceived initially as a significant presentation of the improvement of philosophy for Catholic seminary scholars, Frederick Copleston's nine-volume A background Of Philosophy has journeyed some distance past the modest function of its writer to common acclaim because the top historical past of philosophy in English.
Copleston, an Oxford Jesuit of titanic erudition who as soon as tangled with A. J. Ayer in a fabled debate concerning the lifestyles of God and the potential for metaphysics, knew that seminary scholars have been fed a woefully insufficient nutrition of theses and proofs, and that their familiarity with such a lot of history's nice thinkers was once lowered to simplistic caricatures. Copleston got down to redress the incorrect via writing an entire heritage of Western philosophy, one crackling with incident and highbrow pleasure -- and person who offers complete position to every philosopher, proposing his proposal in a fantastically rounded demeanour and exhibiting his hyperlinks to those that went prior to and to those that got here after him.
The results of Copleston's prodigious labors is a heritage of philosophy that's not likely ever to be handed. proposal journal summed up the overall contract between students and scholars alike whilst it reviewed Copleston's A heritage of Philosophy as "broad-minded and goal, entire and scholarly, unified and good proportioned... we won't suggest [it] too highly."

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Extra resources for A History of Philosophy, Volume 8: Modern Philosophy: Empiricism, Idealism, and Pragmatism in Britain and America

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Mill came to the conclusion that such legislation would be perfectly legitimate, and also desirable, if it were in the real interest of the workmen. To pretend that it violates the worker's freedom to work for as many hours as he likes is absurd. It is indeed obviously true that he would choose to work for an excessive length of time, if the alternative were to starve. But it by no means follows that he would not choose to work for shorter hours, provided that the reduction were universally enforced by law.

As every man naturally seeks his own interest, it is not surprising that the executive does so. The executive, therefore, must be controlled by the legislature. But the House of Commons is itself the organ of the interests of a comparatively small number of families. And its interest cannot be made identical with that of the community in general unless the suffrage is extended and elections are frequent. 2 Like other Benthamites, Mill also had a 1 This circle comprised, among others, the economists David Ricardo and J.

8 BRITISH EMPIRICISM volumes in 1817. In 1819 this brought him a post in the East India Company, and subsequent advancement, with increases in salary, set him free at last from financial worries. In 1808 Mill met Bentham and became a fervent disciple. By this time the would-be Presbyterian minister had become an agnostic. For some years he wrote for the Edinburgh Review, but he was too much of a radical to win the real confidence of the editors. In 1816-23 he wrote for the Supplement to the Encyclopaedia Britannica series of political articles which set forth the views of the utilitarian circle.

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A History of Philosophy, Volume 8: Modern Philosophy: Empiricism, Idealism, and Pragmatism in Britain and America by Frederick Copleston

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