By Collectif

ISBN-10: 2759007278

ISBN-13: 9782759007271

Cet ouvrage, écrit par des professionnels des jurys de concours, vous présente three hundred questions de tradition générale auxquelles vous pouvez être confronté lors d'une épreuve de concours. Touchant à des domaines très diversifiés, ce style de questions nécessite une préparation des plus efficaces.

Quel est le statut juridique de l. a. Lune ?
Combien parle-t-on de langues dans le monde ?
Dans une path, vous doublez le dernier. Quelle était votre position ?

Très complet, ce consultant vous suggest des questions pour vous tester dans les secteurs les plus divers :
Histoire et géographie
Littérature et politique
Langue française
Droit et sciences politiques
Economie et gestion
Sciences et techniques
Sports et loisirs
Médias et cinéma
Logique et vie pratique
Chaque query est accompagnée d'une réponse détaillée afin d' enrichir vos connaissances.

Ludique et pratique, ce livre est destiné à tous ceux qui préparent examens et concours, mais aussi à ceux qui souhaitent compléter et approfondir leur tradition générale.

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Additional info for 300 Questions Pièges de Culture Generale

Example text

These statistical trends can also be associated in a loose way with different stages in the life cycle of a community, although it is advisable to be cautious about placing too much emphasis on this when considering settlement size and composition. First, there is no necessary lineal relationship between the different stages in the life cycle. Second, the ability of a village to become large or mature is less the result of its age than of its having the right social composition. Thus a co-resident brother and sister, a relatively frequent occurrence, offer considerable potential for growth and durability because around them can develop an endogamous bilateral kindred through the intermarriage of their children.

Both joimmd ne'ne and joimmd amoincharotoma are classed together as ne'ne, and in this sense "ne'ne corresponds to the category kindred" (1971:169). The relationship between this category of kindred and the actual co-residential group is interesting, as these quotations reveal: "Groups should be based on ne'ne relatives" (p. 170); "the ideal is to have a village composed of real ne'ne kin" (p. 171). This is rarely achieved, and there will always be more distant kin or strangers present; they are referred to as joimmd (rather than as ne'ne).

The first consists of little more than a nuclear family; the second is an extended family with a man, his wife or wives, unmarried children, and married daughters and their husbands; the third is a group centered on married brothers and sisters, or brothers-in-law. Although it is possible for a settlement to develop through these three stages it is not a necessary progression, and a village may change from any one composition to either of the other two (1979:198-9). The general similarity of this pattern with that described by Arvelo-Jimenez for the Ye'cuana is obvious, the main difference being the absence of nuclear family settlements among the Ye'cuana.

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300 Questions Pièges de Culture Generale by Collectif

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